SATSANG 8 Jan 2016 Afternoon

Wherever We Are, The Satguru Is Always With Us
The paathi sings the Bani of Sant Kabir Sahib from the book: Sant Kabir Sahib, pg 209

Guru ko keeje dandavat,
Koti koti parnaam;
Guru ko keeje dandavat,
Koti koti parnaam;
Keet na jaanai bringh ko,
Vah kar le aap samaan.

THIS IS THE BANI of Param Sant Satguru Kabir Sahib. In this Bani, Kabir Sahib has talked about the greatness of the Guru. He says, “Bow to the feet, millions and millions of times, at the Feet of the Guru.” We bow to the Feet of the Masters because, He gives an example, that it is like the black m ason wasp, which catches caterpillars, small caterpillars, and it brings it and it makes small holes. And it keeps each of the caterpillars in those holes. And, every morning, it comes and gives its sound to all of those caterpillars to listen. So, it puts these caterpillars in those holes and seals those holes. And, every morning, it comes and makes its sound. And all those caterpillars, who pay attention to the sound of this mason bee, slowly, they completely transform, and they become like the mason bee. So, they transform and take the shape, form, and virtues of the mason bee.

Likewise, the Masters, They have mercy on the soul. And this soul, which has the burden of all its sins, and it is very impure, the Masters take this soul and They connect this soul with the Sound Current, and that brings about a transformation in the soul. And They make the soul like Themselves.

Kabir Sahib says, “There is a difference between the stone, which converts iron into gold, and the Masters. Because the stone converts the iron into gold, but the Masters convert the soul into Themselves.” Because the Masters then uplift the soul and take the soul to the Sach Khand-Sat Lok and get the soul to have the Darshan of Sat Purush, and then, They make the soul like Themselves. And, with the Darshan of the Sat Purush, the soul gets the luminance of sixteen suns, like the Master.

So, that is why Kabir Sahib says, “The Masters make the soul like themselves.” Therefore, Kabir Sahib says, “However many times you go to the Feet of the Master and thank Him, it is going to be less than enough.”

Jagat janaayo jehi sakal,
So guru pragate aay;
Jagat janaayo jehi sakal,
So guru pragate aay;
Jin guru ankh na dekhiyaa,
So guru diyaa lakhaay.

Kabir Sahib says, “The power that has made all of this world is Shabd. That is the Sound Current.” God Almighty manifested the Shabd out of Himself, and then, instructed the Shabd, or the Sound Current, to go and create all of these planes and universes below. So, God Almighty has created the Sound Current, which has created all of this universe and all of these planes, and through the same Sound Current, God Almighty has come in the Form of the Master, because the element of Guru, or Master, is Shabd. And Shabd is the One and All of all of Creation. Sound Current is God Almighty and, therefore, Guru is Shabd. And listening to the instructions of the Guru is like listening to the instructions of God Almighty.

Satguru sam ko hai sagaa,
Saadhu sam ko data;
Satguru sam ko hai sagaa,
Saadhu sam ko data;
Hari samaan ko hitoo hai,
Harijan sam ko jaath.

Kabir Sahib says, “The Master is different from the near and dear ones that we have because, when we travel, for instance, we leave our families behind. They are all in their houses, and they are all in the place that we have left behind. We have all come here.”

And, unlike that, Satguru is always at the back of the Eye Center, in the form of Shabd at all times. So, wherever we are, Satguru is always with us. If we have one True Friend Who never leaves us for a second and He’s always with us, He is our Satguru.

So, during our lifetime, the Master is always with us, and He is always helping us. And even after our death, He gives His Darshan, and then, He takes us in the planes above, and He takes us towards our Path to God Almighty.

The people whom we have as our family, at the time of death, they are all going to bid us farewell. It is only the Master Who is going to be with us after death also. So why shouldn’t we love the person, the Guru Who is, day and night, thinking about us and loving us?

But we spend all our time in the love and affection of people who are bound to us because of the karmas, and who are bound to our physical body because of karmas. They are not associated with us at the level of our soul.

So, the soul is connected with the Master and the soul is connected with God Almighty. We have no relation like we have with the Master. And there is no one who can grace us like the Master graces us. When we please the Master, then we have pleased the God Almighty. The soul is the daughter of God Almighty. And there is no one who is as good a well-wisher of the soul, to take the soul back, and get the soul to meet its Father.

Kabir Sahib says, “There is no class or caste, which is better, or higher, than harijan.” When He refers to harijan, He is talking about devotees of God Almighty.

So, the ‘harijans’ that we are aware of are a word coined by Mahatma Gandhi, when he referred to ‘harijans’ as the lowest caste in India. So, it is not referring to that ‘harijan’. It is referring to harijan as a devotee of God Almighty. So, those who are connected, day and night, at all times, with God Almighty, in the devotion of God Almighty, there is no class of people better than this.

We see Kabir Sahib was also of a lower caste. He was a weaver. And, likewise, even Ravidas was of a lower caste. He was a cobbler. But They were all connected with God Almighty and the mighty kings and emperors would come and bow at Their feet.

So, therefore, Kabir Sahib says, “There is no other caste, which is as high as a harijan.”

Satguru ki mahima ananth,
Ananth kiya upkaar;
Satguru ki mahima ananth,
Ananth kiya upkaar;
Lochat ananth ughaariyaa,
Ananth dikhaavanhaar.

Kabir Sahib says, “The Grace of the Master is limitless. It is boundless.” So Guru, His Grace on the soul, is limitless. It is not one person that He graces, it is several millions of lives when He initiates a soul. It is several millions of human lives that this soul would have lived in earlier incarnations, who has built the karmas like mountains. So, the Master graces that soul and takes care of all of those earlier deeds that the soul has done in all of the earlier human forms. So, to clear that huge burden of karmas, which has been built up over so many millions of lives, in one life to clear all of those karmas of this individual, and to get salvation to this individual, it is limitless great Grace that the Master showers on that individual.

At the time of initiation, the bigger karmas that the individual has to redeem, for which that soul would have to go to hell because only in hell it would be able to redeem those deeds, those kinds of deeds are assumed by the Masters, and they are taken over by the Masters. After initiation, the Masters go and wash these big sins, big deeds, in the Pool of Nectar in Par Brahm.

All our karmas, all our deeds, are counted by the Lord of Judgment, and he adds the collection of all our deeds. So, at the time of initiation, the Masters take over that entire account of deeds and take control and charge of all of those deeds of this individual. So, from that point onwards, it is the Masters Who have taken over all of the accountability of that individual. Thereafter, that individual doesn't have to go to the Lord of Judgment. He has nothing to do with any of the gods and goddesses, or anyone outside. It is only to the Master that everything is accountable to.

So, at the time of death also, it is because of this that there is nothing further that the Lord of Judgment has to do about this individual. So, at the time of death, neither the angels of death nor the Lord of Judgment, come to take the soul. It is the Master Himself Who comes and takes the soul. So, in this very short lifespan, the Masters give Their boundless Grace, and They redeem all of this huge pileup of deeds that the individual has built up. And this They do through giving Parshad, through giving Darshan, or making that individual do Simran Bhajan, or through Satsangs. All of these are different measures that They adopt to reduce the burden of that individual.

Thereafter, at the time of death, They do not bring that individual back into this world and give another body, or birth. They take that individual and keep them at higher planes.

So, therefore, Kabir Sahib says, “It is limitless Grace that the Masters shower on that individual.” And, with the Grace of the Masters, that individual is able to open the Third Eye. And, with that Third Eye, the individual is able to see God Almighty working everywhere. And he can see the Reality and the Truth of the way this whole Creation is working.

Jehi khojat brahmaa take,
Sur nar muni aru dev;
Jehi khojat brahmaa take,
Sur nar muni aru dev;
Kahe kabir sun saadhvaa,
Kar satguru ki sev.

Kabir Sahib says, “The Lord Brahma is sitting in meditation and devotion, seeking the glimpse of God Almighty. It is that same power, which is right in front of you, which is giving you Darshan and Who has given you initiation and is right amidst you.”

So, all the three, Brahma, Vishnu, Mahesh, who are responsible for this creation here, they are also wanting to get a glimpse of that God Almighty and get a glimpse of that Sound Current, which is manifested in the Form of the Guru here, and Who has given initiation, Who is getting the souls connected to the Sound Current, and taking them back to God Almighty.

Kabir guru guruaa milaa,
Ral gaya aate lon;
Kabir guru guruaa milaa,
Ral gaya aate lon;
Jaati paati kul mit gayaa,
Naam dharegaa koun.

Kabir Sahib says, “Those individuals to whom the God Almighty graces and the Masters initiate, and who follow the instructions of the Master and they go within, they are similar to the flour where the bread is prepared. Salt is added to that flour. And when that is mixed up and bread is prepared, or rotis are prepared from that, you can only taste that salt, you cannot see that salt.”

Similarly, the soul gets merged into God Almighty, and that is the specialty of the Masters, that is what the Masters enable to get done.

Guru is Sound Current, God Almighty is Sound Current, and the soul is also Sound Current. So, the Master takes the soul and, after it crosses Par Brahm, it climbs on the Sound Current, and goes back to God Almighty.

Gyaan prakaasi guru milaa,
So jan bisari na jaay;
Gyaan prakaasi guru milaa,
So jan bisari na jaay;
Jab saahib kirpaa karee,
Tab guru milayaa aay.

Kabir Sahib says, “If we close our eyes, we see only darkness within.” So, it is the Master Who has created the Light within, Who has created the illumination within. Once we have gone within and we have manifested and seen ourselves within then when we close our eyes, we see Light within, and when we open our eyes also, we see light outside. And then, we are able to discern, we see very clearly what is our relationship with our family, and we can see scores of our earlier lives and all of our deeds. And we, automatically, get more love and devotion at the Feet of the Master. And we reduce our love and affection for this outward world.

So, the True Love for the Master manifests Itself, and we cross all our other doors and go back, go to the Tenth Door, and we manifest the Form of the Master within. When we see Him in reality within, then we truly start loving Him, and our devotion becomes true inside.

Kabir Sahib says, “With the good deeds of millions of our lives, we get the human form. And, with the Grace of God Almighty, we get to meet the Masters in this human form.” Because, only those souls whom God Almighty wants to meet with, He directs those souls to the Masters.

Guru sahib kar jaaniye,
Rahiye sabadh samaay;
Guru sahib kar jaaniye,
Rahiye sabadh samaay;
Mile tho dhandavath bandagi,
Pal pal dhyan lagaay.

Kabir Sahib says, “If we develop good faith in the Master, and we follow the instructions of the Master, and we love the Master and do our devotion of the Master, and we do our practice of Simran and Bhajan, then we, definitely, get the Grace of the Master.”

Kabir Sahib says, “When you meet the Master in physical form, then bow to the Master and do your seva, do your devotion. And when you're away from the Master, you contemplate the Form of the Master within.” He says, “Even if you are hundreds and thousands of miles away and you remember your Master, then the Master is not far away. He is always with you.”

So, that way, we should do our love and devotion of the Master. We should always be in touch with Him and contemplate the Form of the Master at all times. And, by doing Simran and Bhajan every day, we please our Master and we get the Grace of the Master.

Guru ko sir par rakhiye,
Chaliye aghnya mahi;
Guru ko sir par rakhiye,
Chaliye aghnya mahi;
Kahe kabeer tha daas ko,
Teen lok dar naahi.

Kabir Sahib says, “You always keep the Master in your mind. You always contemplate on the Form of the Master and stay in touch with Him at all times. And you follow the instructions given by the Master. When the Master does Satsang, and He talks in the Satsang, follow those instructions, and do your Bhajan Simran and stay in touch with the Master.”

Ajaib Singh Ji Maharaj, when he retired from the military, he spent his retirement money and bought some acres of land, around thirty acres of land, at a place called Khunichuk in Rajasthan. He built a house there and he had about ten or twelve cows there also. Sant Ji used to do farming there, and this was after the earlier visits of Kirpal Singh Ji Maharaj.

Once, it was afternoon, and Sant Ji was sitting below a tree, resting for a bit. And he had taken off his turban also. He was sitting on that small stool below the tree. When Kirpal Singh Ji Maharaj came in the car, and Sant Ji bowed down to Him to take His blessings, Kirpal Singh Ji Maharaj then told him, “You should leave this ashram. You should leave all of this and go to 16 P.S.”

So, he bowed down, and Kirpal Singh Ji Maharaj told him to go to 16 P.S. and do his Dhyan Bhajan there at 16 P.S. So, after that, when Sant Ji went to pick up his turban, Kirpal Singh Ji Maharaj asked him, “Why are you picking that?” Then, he went to take his chappals. So, He said, “Why do you want that also?” So then, Sant Ji left all as it was, for 16 P.S.

Thereafter, he went to 77 R.B. on the way, and then, 16 P.S. a little after that. The purpose of telling you this is, that on one word of Kirpal Singh Ji Maharaj, Sant Ji left all of his belongings and walked away. He left behind everything on the word of Kirpal Singh Ji Maharaj, and then, he meditated underground in someone else's land in 16 P.S. And if we look back and see, then he had everything, subsequently. So, Kirpal Singh Ji Maharaj made sure that he got everything, all that he wanted, subsequently.

So, we should follow the instructions of the Master, and whatever instruction we follow, the Master also showers His Grace. And He also makes sure that you also are happy. We should become devoted and surrender to the Master, and then, the Master also surrenders to us.

In 1985, when I met Sant Ji, I had been in Andhra for about fourteen years, and I had got quite dejected here. I got quite disappointed. And there was no Master here. I'd also written a letter to my parents that I was going to come back, and I would start working with them in the village. And, with that in mind, I'd gone and met Sant Ji in 1985.

So, when I went to take Darshan of Sant Ji, there was a long queue of about thirty, forty people behind me. When I went in for the Darshan, Sant Ji asked Damu Ji to close the door. And then, He started talking to me. And He started talking to me, and reading my mind, and talking to me. So, He read my mind, and He told me, “Ram Singh, you should not go, you forget about going back to Varanasi. You should go back to Andhra. And you take this as the instructions of your Master Somanath Baba Ji because He has told me to instruct you this way.”

So, He was explaining to me, and I was crying there because I was really dejected and I did not want to continue to stay in Andhra Pradesh. I wanted to go back. And He kept talking to me, and I kept weeping there. So, He explained to me, and He told me, “It is all the Master Who is doing all of this. So, you listen and you do as I'm saying.” And I kept weeping there, and He kept explaining, and this went on for almost forty-five minutes. And then, finally, He blessed me. He put both hands on my shoulders and He blessed me with both hands. And He told me, “Do this, go back.”

So then, I prayed to Him. When the Masters say something like this, I was also scared that, if I don't follow the instruction of the Master, I don't know in what context the Master is saying this, and what good or bad is there in that. And I was really scared not to follow the instructions of the Master. So, I accepted what He said.

On the last day of the program, again, He explained to me for almost about half an hour, and He told me to go back to Andhra, and He has helped me in so many ways. He helped me, not only instructed me, but He helped me in all possible ways.

So, after the bhandara, Sant Ji used to be in His room and it was at the top above the hall. And then, He would call me after bhandara. And then, there was seva given, and that was all kept in about two or three buckets. So, He would empty those buckets, and then, He would say, “Okay, now, put these in order, put these notes in order, and make stacks of these notes.” So, He would call me, and then He would collect all of that money, and then give it to me. And this happened in several programs. This was in that room above Bhurabhai Hall if you know it in the Bombay program. So, He would call me after the bhandara and do this. And then, He would take this and He would tell me, “Okay, this will help you. You take this money and don't tell Pappu. Don't tell anybody. You take this and go.”

So, it is that same money with which I started that ashram, and then, slowly, with that same money, built one room, two rooms, and then so on so forth. And that ashram has grown. Now, over forty people stay there and eat there.* I also stay there and eat there. So, that has been the Grace of the Master. He used to often remind me that I had to go there and do Satsang. And He would tell me that, “You’ll have to go for long distances and do Satsang.”

So, all that I am telling you is all the Grace of Som-Ajaib. No one can equal the Grace of the Masters, and the Masters have graced me spiritually, and also on a monetary level, and on a worldly level. So, I acceded to His small request of going back to Andhra Pradesh. And I went back and stayed in that jungle, and He has done so much for me.

So, the Grace that the Masters bestow on a soul, one cannot possibly describe that.

Guru ko sir par rakhiye,
Chaliye aghnya mahi;
Guru ko sir par rakhiye,
Chaliye aghnya mahi;
Kahe kabeer tha daas ko,
Teen lok dar naahi.

Radhaswami.

Quotes

Aarti : Hindu religious ritual, part of puja, in which light from wicks soaked in ghee (purified butter) or camphor is offered to one or more deities by circulating an 'Aarti plate' or 'Aarti lamp' around a person or deity; also esoterically refers either to an intense pull towards the inner Light, or to the manifestation of the inner Radiant Form of the Guru

Abhyas : Spiritual exercises or devotional practices, such as meditation or austerities

Adi Granth Sahib, Guru Granth Sahib : Primary scripture of the Sikh religion; originally compiled in 1604 by Bhai Gurdas under the direction of Guru Arjan Dev Ji; renamed Guru Granth Sahib by the Sikh orthodox after the tenth Guru, Guru Gobind Singh, left the body; intended to serve as the living Guru in the absence of a recognized living Master

Adi Shesh : Primal being; from Hindu religion (Puranas), the serpent deity who sings the glories of Vishnu in the lower realm of PatalLok on whose many hoods the balance of the worlds of the universe rest; a symbol of the waveform of energy; also known as Nag Shesh

Agam Lok : One of three purely spiritual realms above Sach Khand; lit. “Inaccessible, Unapproachable”; second highest spiritual region, just below the highest of Anaami, or Radhasoami Dham

Agamya karma : Thought-produced karma; impressions left on the mind, erased at the time of death

Agastya Rishi : Revered sage; one of the Saptarishi from the Dwapar Yuga whose poetry appears in all the Vedic texts, and is mentioned in the Puranas,Ramayana, and Mahabharata; noted to have great mystical powers

Aghorimat : Indian tantric sect of ascetic sadhus devoted to Lord Shiva who smear their bodies with ash and craft kapalas, skull caps, cut from the top of a human skulls

Agni : Lit. “Fire”; also Vedic God of Fire and his physical manifestation

Agra : City in Uttar Pradesh state of India, at the banks of River Yamuna; site of the Red Fort and the Taj Mahal; capital of the Mogul empire for over one hundred years; historical home of Swami Ji Maharaj and currently the center of the Agra line of Santmat

Agyasini River : River that flows into a cave in southern India where Agastya Rishi did his meditation and penance; today known as the Aghanashini River, which flows into the Arabian Sea near Kumta; believed to originate underground in Sirsi

Ahalya : Wife of Gautama Rishi, created by Brahma with impeccable beauty; varied stories from the Puranas and the Ramayana exist regarding her seduction by Indra and their subsequent punishments invoked by Gautama Rishi; she is later redeemed by Rama and restored to Gautama Rishi

Ahamkar : One of the constituents of the four-petaled lotus of the antahkaran; lit. “I-maker”, faculty that identifies the fluctuations of chit with the Ego-complex; the illusionary identification of the undivided self with limited and limiting perceptions, thus creating the wrong notion of an individual and separate self

Ajaib Singh Ji : Param Sant Satguru; (1926-1997); successor to Kirpal Singh Ji Maharaj; spiritual Guru of Ram Singh Ji after the passing of his Guru, Baba Somanath Ji Maharaj

Ajapa : Repetition without conscious effort, like the breath;asSimran becomes perfected, it becomes ajapa

Akbar : Mogul Emperor (1556-1605); third ruler of the Mughal Dynasty; known as King Akbar the Great; held court in Delhi, Agra, Fatehpur Sikri, and Lahore; known for his religious tolerance

Akshar : Sanskrit term describing regions starting above the seven planes below the eyes and extending up to and including the Causal Plane, Brahm

Alakh Lok : One of three purely spiritual realms above Sach Khand; lit. “Indescribable, Invisible, Unperceivable”; sixth spiritual region, located below the seventh, AgamLok, and the eighth, Anaami Dham

Alal pakshee : Mythological sky bird that lives in the sky only, laying its eggs in midair, which hatch before hitting the ground; also Anul bird

Aligarh : City in northern Indian state of Uttar Pradesh; birthplace of Baba Haridas Ji

Allah : The Arabic name for God Almighty used by Arabic-speaking religions; in Sufism terminology, refers to the Regent of the First Spiritual Region

Allah Hu : Statement giving praise to God (Allah); Persian term for Onkar; in Sufi terminology, refers to the Regent of the Second Spiritual Region

Amar Das Ji : Param Sant Satguru; (1479-1574); successor to Guru Angad Dev Ji; third Guru in the lineage of Sikh Masters; Guru of Ram Das Ji

Amar Khata : “Story of Immortality”; related to Parvati by Shiva in the Amarnath Cave at MtKailash

Amarapur : Term used by Kabir as the “Land of Immortality”

Amin : Wife of Dhani Dharam Das

Amir Khusrow : Sufi Saint; (est 1253-1325); Sufi Master from northern India; disciple of Nizamuddin Auliya; buried near his tomb in Delhi; served in the court of Allaudin Khilji, king of Delhi as a poet and musician; considered to be the originator of the Qawwali devotional Sufi singing and inventor of the Sitar; wrote different divans and masnavis, also in praise of the lives of famous rulers

Amolak Das : Sadhu mahatma; successor to Sri Chand, the son of Guru Nanak; guru of Bishan Das in the UdasiMat of two Shabds

Amrit Vela : Lit. “Time of Nectar” (that, which causes deathlessness); also refers to early morning meditation period from 3:00-6:00 AM

Amritsar : City in India in the northern state of Punjab; location of Sikh's Golden Temple; also a term used for Mansarovar, the Pool of Nectar in the inner region of Par Brahm where all karmas are washed away

Anaami : Highest of three purely spiritual realms above Sach Khand; lit. “Nameless”; also called Radha Soami Dham; home of Anaami Purush

Anahad Shabd : Unstruck music, created without striking any instrument; music of the Astral plane; also Anahad Nad

And, Anda : Astral Realm; lit. “Egg”, second subdivision of Brahmand;lies between the Physical Plane (Pind) and the Causal Plane (Brahm); contains the regions of all gods and goddesses

Andaj : Egg-born creatures; birds and reptiles

Andhra Pradesh : State of India, location of Guddella Ashram, which is presently the home of Ram Singh Ji

Ang : Part of the body or limb, the source of Guru Angad'sname given by Guru Nanak

Angad Dev Ji : Param Sant Satguru; (1504-1552); second in the lineage of Sikh Gurus; successor to Guru Nanak Ji; Guru of Amar Das Ji; credited with having formalized the Gurmukhi script, which was used for the writings of the Sikh's Adi Granth Sahib and the Punjabi language

Ana : 1/16 of a rupee, further divided into 4 paise; demonetized in India in 1957; also ana

Antahkaran : Part, or faculty, of our subtle body; comprises a four-petaled lotus with the petals being - manas, buddhi, chit, ahamkar

Anurag Sagar : Lit. “Ocean of Love”; story of God’s Creation in book form written by Param Sant Satguru Kabir Sahib

Anuraag : Strong love or passion

Apan vayu : One of five pranas or vital airs; controls eliminative functions (excretion, urination, menstruation) and the downward and outward flow of energy in the body

Arjan Dev Ji : Param Sant Satguru; (1563-1606); fifth in the lineage of Sikh Gurus; successor to his father, Guru Ram Das Ji; grandson of Guru Amar Das; Guru and father of Har Gobind Ji; compiled the Sikh's holy book Adi Granth Sahib; started His mission in 1581

Arjuna : Main character in the Mahabharata; third eldest of the Pandava brothers and son of Lord Indra; won Draupadi in combat; married to her together with his four brothers; master of supernatural weaponry and archery; ardent devotee of Lord Krishna

Arya Samaj : Lit. “Noble Society”; sect founded by Swami Dayananda on 7 April 1875 promoting values and practices based on the infallibility of the Vedas; members known as Arya Samaji

Asana : A yogic posture

Ashram : Spiritual retreat, or living quarters, for a community of souls devoted to spiritual practices; a true ashram will only be created around a realized practitioner

Ashtanga Yoga : Eightfold Yoga path or system; described in the YogaSutras of Patanjali and popularized by Swami Vivekananda; starts with Yamas and Niyamas and ends with Samadhi; also known as Raja Yoga

Ashtavakra : Sage; (Treta Yuga); referenced in the Ramayana, Mahabharata, and the Puranas; noted for his physical handicap of 'eight crooked bends'; author of the AshtavakraGita; guru of King Janak

Ashvamedh Yajna : “Horse Sacrifice”; ancient Vedic ritual, where a stallion is selected and left roaming, accompanied by a group of at least hundred warriors;[Whosoever challenges the authority of the king, who has sent the horse, has to fight with his warriors. After one year the horse is guided home. The horse and some other animals are then asphyxiated and a specific ritual is performed to give birth to the new king.]

Asuras : In later Vedic texts and post-Vedic texts, regarded as malevolent 'lords' opposed to the benevolent 'lords', or Devas, within their respective domains

Atma : Soul, spirit

Attar : Arabic term, a fragrant essential oil

Avatar : Incarnation of a lesser deity, who manifests to restore some karmic or ethical imbalance in the world; not to be confused with Saints, Who are primarily concerned with the salvation of souls, with some notable exceptions, like Guru Gobind Singh and some of His predecessors, Who also worked as a kind of avatar to help eliminate the negative forces of Their time

Awadhi : Language classified as Eastern Hindi; spoken primarily in the Awadh region of Uttar Pradesh and Terai belt of Nepal

Ayodhya : Ancient City in India in the state of Uttar Pradesh at the river Sarayu; birthplace of Lord Rama; once capital of the ancient Kosala Kingdom; historical home of Paltu Sahib

Ayurveda : Lit. “Life-knowledge”; A holistic system of health care developed during the first millennium BCE in India; uses three elemental correlations called doshas (Vata, Pitta, and Kapha) for diagnosis and treatment of illnesses and afflictions; herbs, vegetarian diet, massage, yoga, and meditation are some of the modalities used in treatment

Baag : Garden, also bagicha

Baba Kahan : An intoxicated hermit faqir from the village Varaich (or Vadaich) near Beas who was called Kahan Kamala (kamala meaning ‘mad’) and used to wander at the future site of the Dera Baba Jaimal Singh Ji Ashram many years before its construction collecting pebbles, stones and bricks to make a heap there stating, “An emperor will come here and there will be a big city.”; also the name of a second holy faqir at Peshawar whom Masters Sawan Singh and Kirpal Singh used to visit

Babul : Acacia tree or gum arabic tree; tender twigs are used as a toothbrush

Bairagan : Two pieces of wood joined into a T-shape to rest one's elbows on; used when practicing Bhajan (i.e listening to the Sound Current)

Baji Rao II : Peshwa monarch; (1775-1851); younger brother of Tulsi Sahib; last Peshwa of the Maratha Empire

Bajra roti : A flatbread made of pearl millet flour

Bal : Using ones strength to do harm to others

Bala : Disciple and traveling companion of Guru Nanak

Balakh and Bhokara : Two ancient cities, which were both historically important centers of Buddhism, Islam, and Zoroastrianism; associated with the story of king Ibrahim Adham; today Balkh is a district in northern Afghanistan and the Bukhara region lies in modern Uzbekistan

Bali : Benevolent king; born in the Asura race (grandson of Prahlad); became ruler of third netherworld of Patala, Sutala at the hands of Vamana, an avatar of Vishnu; also known as Mahabali

Banaras : City in India on the banks of Ganges River in the state of Uttar Pradesh; also known as Kashi or Varanasi; cultural center of northern India for thousands of years; historical home of Kabir Sahib

Bangali Babu : Initiate of Sawan Singh Ji; also known as Bua Das

Bangalore : Capital city of the Indian state of Karnataka located on the Deccan plateau; site of Baba Somanath Ji's Kengiri Ashram and Baba Ram Singh Ji’s Channasandra Ashram

Bani : Scripture, verses, teachings when associated with a Perfect Master; esoterically, another term for Shabd

Bania : Term for a caste used primarily in the state of Bengal to denote bankers, merchants, and traders

Bank Naal : Lit. “Crooked Tunnel”; very small passage, like the eye of a needle, where the ego has to become very humble to pass through; provides a transitional passage from the Astral plane to Trikuti in the Causal plane; it is here that ones inner vision is reversed; also Bunk Naal

Banslochan : Medicinal lotion produced from bamboo shoots; described as a phenomena produced by rain from the swati nakshatra

Banyan : Outer garment of clothing

Basti : A yogic method of cleansing the colon by drawing warm water through the anus with the help of a little pipe, applying Nauli and UddiyanaBandha, and then expelling it

Basur Raj : An initiate of Guru Nanak who kept returning to his worldly family in subsequent incarnations in lower life forms because of his worldly attachments

Beas : City in India in the state of Punjab; home of Jaimal Singh Ji and Sawan Singh Ji and site of the Dera Jaimal Singh Ji Ashram

Been : Description of the Inner Sound of the Naam in the Fifth Plane (Sat Lok-SachKhand); resembles a snake charmer's reed flute (shawm) or bagpipe; sometimes referred to as sound of harp; also bin

Bellary : City near Guddella in the state of Andhra Pradesh where the false sadhu who requested improper guidance from Ram Singh Ji lived

Betta Ashram : An ashram of Baba Somanath Ji’s at Pahad; managed by Ram Singh Ji for five years between the passing of Somanath Baba Ji and meeting Ajaib Singh Ji

Bhaang : Intoxicating drink or paste made from the buds and leaves of cannabis and then mixed with milk, ghee, mangoes, and Indian spices

Bhagavad Gita : “Song of the Lord”; Sanskrit scripture that is part of the Hindu epic Mahabharata, which presents a synthesis of the concept of Dharma, theistic bhakti, and the yogic ideals of moksha through Jnana-, Bhakti-,Karma-, Raja-Yoga and Samkhya philosophy

Bhai : Brother, spiritual brother

Bhai Bela : Illiterate farmer; devoted disciple of Guru Gobind Singh Ji who received a new word each day as spiritual instruction from his Guru while tending to the Guru's horses

Bhai Lehna : Original name of Guru Angad Dev Ji who became the second in the Sikh Guru lineage

Bhai Manj : Disciple of Guru Arjan Dev Ji who was a rich farmer but had to undergo great hardships during his discipleship; [Pleased with his efforts, Guru Arjan Dev Ji offered him the rule over the three worlds of Kal, but Bhai Manj asked only for the Guru. On further insistence, he requested that subsequent disciples would not have to be put through such rigorous challenges. This resulted in receiving initiation into SuratShabd Yoga being much easier; this practice continued with His Successor, Guru Hargobind, but resulted in a significant increase in total initiates with the mission of Swami Shiv Dayal Singh Ji, which was described as ‘floodgates opening’.]

Bhajan : Devotional practice of listening to the inner Sound Current; devotional song written by a Saint

Bhaji : Fried snack; vegetables dipped in a gram batter and then deep-fried; also pakora

Bhakti : Devotion

Bhandara : Feast under religious auspices, usually connected to some auspicious day or anniversary; also refers to a Saint's Satsang and the meals served thereafter to devotees

Bhanwar Gupha : Lit. “Whirling Cave”; vortex-like region of four rotating Sound Currents above Maha Sunn, the fourth spiritual region; region providing access to the fifth spiritual region, Sach Khand

Bharam : State of mental confusion, misconception, or illusion; duality created by mind when one identifies oneself as different, or separate, from God Almighty; also bhram

Bharthari : Raja, Yogeshwar; (est 13th century); King of Malva Kingdom (modern Ujjain); maternal uncle and companion of King Gopi Chand of Bengal; disciple of Gorakh Nath

Bhavrog : The condition or affliction of having to go through an endless cycle of life and death

Bhes : A person’s outer appearance or façade

Bhringi : Predatory mason wasp that transforms caterpillars into bhringi through its sound

Bhurabhai Hall : Site of Bombay program where Sant Ajaib Singh Ji gave Ram Singh Ji rupees from donations to begin His Ashram in Guddella; also site of current Bombay programs with Baba Ram Singh Ji

Bibi Lajo : Saintly disciple and personal cook of Sawan Singh Ji Maharaj

Bibi Ralli : Woman sevadar who chose to view hell in meditation and was saved by Sawan Singh Ji Maharaj

Bibi Rukko : Disciple of Swami Ji Maharaj who subsequently served as a cook for Jaimal Singh Ji Maharaj

Bibi Shibbo : Devotee of Swami Ji Maharaj who, on one occasion, inspired by devotional singing, left her bath and traveled unrobed to the feet of Swami Ji without being seen by anyone, such was the Master's Grace and protection

Bidi : Kind of Indian cigarette rolled from a tendu leaf (Coromandel ebony) and filled with flake tobacco or other herbs

Bir Singh : Devotee of Kabir Sahib, Raja of Varanasi

Bishan Das Ji : Disciple of Amolak Das in the UdasiMat of two Shabds; first Master of Ajaib Singh Ji prior to his full initiation into Surat Shabd Yoga by Kirpal Singh Ji Maharaj

Bombay : City in India in the state of Maharashtra; currently called Mumbai

Brahm, Brahmand : The Causal plane between and and Par Brahm; Lit. “Egg of Brahm” because of its egg-like shape

Brahma : Hindu god; One of the Hindu Trinity; with Vishnu and Mahesh (Shiva); functions as the ‘Creator’ in the lower three worlds; ruler of the second chakra, the regenerative plexus

Brahma Muhurta : Lit. “Brahm’s hour”, period of two Muhurtas (one Muhurta: 48 minutes) before sunrise, said to be an auspicious time for all kinds of spiritual practices

Brahmachari : Spiritual aspirant who practices chastity or, in a broader sense, control of all sense organs

Brahman : Universal Mind; Kal Purush

Brahmanand Ji : Mahatma from Pushkar in Rajasthan; wrote more than 500 bhajans, some of them were reprinted in the Sant Bani Bhajan Book

Brahmin : Considered the highest caste (varna) in Hinduism; specializing as priests, teachers (acharya) and protectors of sacred learning across generations

Bua Das : Another name for Bangali Babu; disciple of Sawan Singh Ji who disciplined himself to not eat unless he had enjoyed his meditation first

Buddhi : Mental ability to form and retain concepts; the intellectual faculty and ability to reason, discern, judge, comprehend, or understand something; one of four parts that constitute the lotus of antahkaran

Bulleh Shah : Muslim Saint, (1680-1757); disciple of Shah Inayat Qadiri, better known as Inayat Shah, a Sufi Master of Lahore; His Sufi poetry is written in the Punjabi language

Calipha : Muslim leader of the highest order; a type of Muslim monarch

Chakor : National bird of Pakistan known as the “Moonbird”; a bird in love with the moon that loves to gaze at it incessantly

Chakra : One of six energy vortexes, associated with six ganglions within the physical body (PindDesh), to be differentiated from Kanwals (Brahmand) and Padmas (Sat Desh)

Chanaa : Dish or meal made with chickpeas or garbanzo beans

Chandool : From the swati nakshatra story, a very small bird that makes a hole in the head of an elephant that produces the gajmukta stone when a raindrop of the swati nakshatra fills that hole

Chapatti : Unleavened Indian flatbread made from a kind of durum wheat flour (atta); also roti

Chappal : Sandal; open-toed shoe

Charan Singh Ji : Param Sant; (1916-1990); grandson of Sawan Singh Ji Maharaj; served as head of Radha Swami Satsang Beas after the passing of Maharaj Jagat Singh Ji

Charandas : Param Sant; (1706-1782); born in Rajasthan, but lived most of His life in or near Delhi; after initiation by Sukh Dev into Surat Shabd Yoga, meditated for twelve years in a cave in the vicinity of Delhi; said to have had fifty-two close disciples; His Gurumukh disciple was Gusain Yuktanand Ji; He was also the Master of Sahjo Bai and Daya Bai

Chaukri : Time equivalent of four yugas: Sat Yuga (1,728,000 years), Treta Yuga (1,296,000 years), Dwapar Yuga (864,000 years), Kali Yuga (432,000 years); a total of 4,320,000 earthly years, or 12,000 divine years; also Chaturyuga

Chaurasi : Lit. “Eighty-four”; the Wheel of 8.4 million life forms; the Wheel of Transmigration, or cycle of births and deaths

Chautra : A perimeter boundary of brick built around a plant or tree designed to retain soil, water, and fertilizer

Chhal : The act of being deceitful

Chidakash : Lit. “Conscious sky or heaven”; Spiritualized elemental ether originating from Sahasdal Kamal; experienced before the appearance of the Radiant Form of the Master within; heavenly region above the eyes; part of the first spiritual region

Chit : Awareness or consciousness, comprehension; one of the four parts of the antahkaran, the faculty to visualize in our mind

Chitragupta : One of the gods; born of the body of Lord Brahma, he is assigned to record all karmic actions in the Akashic Records

Chittor : City in India (Chittorgarh) in the state of Rajasthan; Mira Bai was known as the “Queen of Chittor”

Chudamani : The second son of Dharam Das Ji Who continued the panth of Dharam Das Ji as the first of the forty-two Masters to follow in that chain

Chutney : Spicy Indian condiment made with fruit or vegetables

Crore : Numerically 10,000,000 (ten million)

Crorepati : Individual who’s net worth or value is over a crore or ten million rupees

Dacoit : Bandit, robber; “dacoity” is the anglicized version of the Hindustani word “ḍakaitī”, meaning “armed robber”

Dadar : Densely populated residential and shopping neighborhood in Mumbai's central district, a prominent transit hub with local and national connectivity

Dadu Dayal Ji : HinduSaint; (1544-1603); resided in Rajasthan, mostly in Jaipur state; Guru of Rajjab Ji, who noted down his Master’s compositions, which are known as “DaduAnubhavVani”, a compilation of 5,000 verses

Daitya : One of the demon clans of the Asuras mentioned in the Mahabharata, the Puranas, and the Smritis of Hindu literature; a race of giants who fought as the aggressors with the Devas who had exiled them from heaven; members include Jalandhara, Prahlad and Bali

Dal : Dried pulse made from lentils, split peas, or various types of bean

Dargah : Persian word, lit. “Portal”; shrine to a deceased Saint; originally associated with Islamic Sufism largely found in the state of Punjab; in current times, musical offerings by dervishes and sheikhs based on mystic Sufi poetry are commonly offered to those in attendance

Darshan : Grace or blessing received from seeing or being seen by a Saint, or a person of some spiritual advancement; the “auspicious sight” of a holy person

Das Vidhi NAD : Lit. “Ten sounds” or nads, referring to from ten to twenty different inner sounds resonating from chakrasbelow the Eye Center that can be heard within; [The Das Vidhi Nad sounds do not have the power to pull the soul up, butwith the manifestation of the Radiant Form of the Master within, the soul is connected to the Anahad Shabd, which is the first manifestation of the Sound Current that has the power to pull the soul up from the physical body into the astral realm.]

Dasharath : King of Ayodhya; father of Lord Rama and his brothers: Bharata, Lakshmana and Shatrughna

Dasi : Maid, maidservant

Davangiri Ashram : Ashram of Baba Somanath Ji in Davangiri in the state of Karnataka

Daya : Mercy, compassion, grace, opposing force to the law of karma

Daya Bai : Female Saint; (end of 17th century); belonged to the same family as her Master Charandas and moved with Him to Delhi

Dayal : Lit. “Merciful”; another name for Absolute God, Sat Purush

Dayalkari mahatmas : Incarnations of the Positive Power, Saints; also Shabdkari mahatmas

Delhi : Capital City of India; originally founded by the Pandavas and named Indraprastha; over the course of time it was torn down and rebuilt over eight times; historical home of Kirpal Singh Ji Maharaj and the site of Sawan Ashram

Dera Baba Jaimal Singh : Name of Jaimal Singh Ji's and Sawan Singh Ji’s ashram in Beas; largely built by Sawan Singh Ji Maharaj

Devi : General term for a Hindu goddess

Dhan : Exclamation meaning “Hail”, “Congratulations”; also Dhanya

Dhani Dharam Das : Saint; Soul that was pursued through four yugas by Kabir Sahib to ensure his salvation, as told in the AnuragSagar; prophesized to be followed by forty-two incarnations of subsequent Masters

Dhanna Jat : Mystic poet; (1415-?); also know as Dhanna Bhagat; received initiation from Swami Ramanand Ji; name appears in a poem of Mira Bai; Adi Granth contains three of his hymns; guru of Trilochan Das

Dhanvantari : Hindu god of Ayurveda; considered to be an incarnation of Vishnu; emerged out of the Ocean of Milk, while it was churned, holding in his hands a pot of Amrit

Dharam : Guidelines for religious and social obligations for living a virtuous life; also Dharma

Dharam Raj : Lord of Judgment, Lord of Death; also known as Yamraj; holder of the accounts of the uninitiated soul's deeds

Dhoti : Traditional men's garment, worn in the Indian subcontinent made of a rectangular piece of unstitched cloth, wrapped around the waist and the legs, and knotted at the waist

Dhruva, Dru : Mahatma; son of king Uttānapāda and his wife Suniti; initiated by Narad Muni at a young age; through determined devotion and renunciation he was given the boon ofbecoming the North Star after his death and, as such, became the ruler of our galaxy

Dhun : Sound Current, synonymous with Shabd, Naam, Logos, etc; lit. “Tune or melody”

Dhunatmak Naam : Shabd; that Name which cannot be spoken or written; Word of God

Dhyan : Meditation, as a state of penetrating and focused attention; with Simran and Bhajan, the means to dispel the illusion of Maya and Kal

Dohavali : Type of Indian poetry composed of couplets written by Kabir in the vernacular Hindi language

Doti : Method of cleansing the intestines by swallowing and extracting 2" strips of cloth soaked in honey

Draupadi : Daughter of Drupada, king of Panchala; born from a sacrificial fire as a result of the performance of the putrakameshti yajna by her father; became the wife of all five Pandava brothers at the direction of her mother-in-law, Kunti; she is one of the central figures in the literary epic, Mahabharata, where the story of the conflict between the Pandavas and the Kauravas is told

Durga : Goddess; most popular form of goddess Devi; in her form as Durga she is not associated with any god and can display benevolent as well as wrathful aspects; within tantric traditions, she is called Shakti; mostly depicted as the slayer of the buffalo demon Mahisasura

Durvaasa Muni : Ancient Rishi; powerful, short-tempered sage; said to be born of the rage of Shiva, which was deposited in the womb of Anasuya, the wife of Atri; cursed the Yadava clan children of a village for mockery

Duryodhana : Eldest of the Kauravas, the one hundred sons of the blind king Dhritarashtra and Gandhari; crown prince of Hastinapur

Dwapar Yuga : “Bronze Age”, with decline in truth and religious values in evidence; 864,000 years in duration with human lifespans of 1,000 years

Dweep : Island; also dveep

Fakir : Sufi ascetic; Sufi equivalent to Sant; someone who has reached the region of Haqq

Gaddi : Lit. “Mattress”; cushion for a throne; or generally, throne or ruling position; term used for conveying succession of a Master in an ashram

Gajmukta : From the swati nakshatra stories, when a bird makes a small hole in the top of an elephant’s head and it receives raindrops during the swati nakshatra period, this precious stone is formed

Gandharvas : Male nature spirits with superb musical skills, frequently depicted as singers in the court of Gods; husbands of the Apsaras; guardians of the Soma; some are part animal, part human, usually bird or horse

Ganesha : Hindu deity; son of Parvati and Shiva; ruler of the sphere of creation at the Muladhara or root chakra at the rectum; identified with the mantra “Om”; revered as the god of wisdom and the remover of obstacles; source of the siddhi mystical powers; distinguished by an elephant head with one broken tusk and protruding belly; also known as Ganapati (“Lord of Hosts”)

Gangajal : Term for blessed water of the Ganges River

Ganges River, Ganga : Longest river in India; site of many Hindu bathing pilgrimages; waters are considered sacred to Hindus

Gangodak : Lit. “Part of the Ganges”; water united with the Ganges, and thus, considered spiritually purified by Hindus

Ganika : Prostitute who was taken to heaven by Vishnu

Ganja : Hemp or marijuana; top leaves and flowers of unfertilized female plants are typically smoked as an intoxicant

Garuda : Hindu deity; the mount of Lord Vishnu, eagle-like; sworn enemy of the Naga serpent race; “devourer of snakes”

Gautama Buddha : Avatar; (est 558 – 491 BCE); ninth incarnation or avatar of Lord Vishnu, according to Vaishnava Hinduism; founder of Buddhism as a religion; established a monastic order in eastern India; adopted the Noble Eightfold Path, or Middle Way, to enlightenment as a means of liberation

Ghadi : Astronomic time reference (an extremely short time) of three hours

Ghala Singh : Devotee of Sawan Singh Ji who plays a part in a story about losing his way in a forest and is saved by the inner Darshan of Sawan Singh Ji Who instructs him on the way back to safety

Ghat : Bank of a river used for bathing, washing clothes, or funeral rites by the poor

Ghat Ramayana : Lit. “Ramayana of the body”; originally written in 1618 by Tulsi Das Ji in the Awadhi language for the common people who were unversed in Sanskrit to introduce them to the secrets of Sant Mat, it received stiff opposition from the religious orthodoxy, so Tulsi Das wrote the Ramcharitmanas (lit. “Lake of the deeds of Rama”), the story of Lord Dasharath and Lord Rama, in its stead; later, in the incarnation of Tulsi Sahib, the Ghat Ramayana was reintroduced

Ghee : Clarified butter

Ghor : Awful, flagrant

Ghuman : City in the state of Punjab; historical home of Hindu Saint Namdev (1270-1350) and site of His shrine; birthplace of Jaimal Singh Ji Maharaj

Girdhari Lal : Gurumukh disciple of Tulsi Sahib; friend of Swami Ji Maharaj; lived in his later years in Lucknow

Gobind Sahib : Sant; (early 18th century); Guru of Paltu Sahib

Gobind Singh Ji : Param Sant Santguru and avatar; (1666-1708); tenth in the lineage of Sikh Gurus; last of the Sikh Gurus recognized by orthodox Sikhism; started the Khalsa military faction to fight the Moguls

Gopi Chand : Raja, Yogeshwar; (13th century?) King of Bengal; companion of the King Bharthari; disciple of Jalandhar Nath

Gopis : Cow herding girls famous within Vaishnava theology for their unconditional devotion (bhakti) to Krishna

Gora Kumbhar : Hindu Saint; (1267-1317); a potter; Guru of Namdev

Gorakhnath : Yogeshwar; (est 13th century); disciple of Matsyendranath, one of the Mahasiddhas; founder of the Nath Hindu monastic movement in India; debated Kabir as a pundit and was humbled in defeat

Gorochan : From the swati nakshatra stories, a medicinal substance produced in the stomach of a cow or bullock after it ingests raindrops during the swati nakshatra period

Govardhan Mountain : Legendary Mountain lifted up by Krishna to protect the villagers from the wrath of Indra’s rain; Indra's defeat began the movement in Hinduism away from sacrificial appeasement and emphasized karma and dharma

Grahasth : Householder; head of a family

Granth : A book, tract, or volume of religious scripture

Guddella Ashram : Present home of Ram Singh Ji in a rural area of the Indian state of Andhra Pradesh

Som Ajaib Krupa Ashram

Guddella,
Post: Marimakalapalli,
Dist : Ananthapuram,
Andhra pradesh
India

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